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《丰盛生命研读本》/靈火聖經

4-8-2016 11:36| 发布者: snapshot| 查看: 465| 评论: 0

摘要: 聖經規格編排簡介●外部構造:皮面金邊拉鍊 。●尺寸大小:19×26cm●內部文字排列:橫向。●使用文字:繁體中文。內容簡介●聖經本文內容的版本為和合本神版 。●串珠系統●段落標題●要義索引→十二種符號,各代表 ...

  

靈火聖經:豐盛生命研讀本 和合本(皮面拉鍊黑色金邊)(盒裝)

The Fire Bible

聖經規格&編排簡介 
●外部構造:皮面金邊拉鍊 。 
●尺寸大小:19×26cm 
●內部文字排列:橫向。 
●使用文字:繁體中文。
內容簡介
●聖經本文內容的版本為和合本神版 。
●串珠系統
●段落標題
●要義索引→十二種符號,各代表傳統五旬節教義中的要義
●研讀註釋→根據五旬節的觀點及全備福音的信仰基準所作
●專文→配合經文論述重要主題
●主題索引→查考各種不同主題和重要教義的經文
●讀經計畫
●彩色地圖和圖表→本書有16幅全彩地圖
●編者註釋
●引言

Fire Bible Study Notes

by Donald C. Stamps
Publisher: Life Publishers

Description

For many people around the world, Bibles and Bible study materials are simply not available. The Fire Bible, originally known as the Full Life Study Bible and later called the Life in the Spirit Bible, was created to provide a one-book library that would give pastors and lay leaders tools to allow them to preach, teach, and reach others with the Gospel from a solid theological basis emphasizing the Person and work of the Holy Spirit. This Bible that has fueled the flames of global revival and church growth is now available to you.

What is the FireBible?

FireBible is the name for the international language editions of the Full Life Study Bible, one of the few Pentecostal Study Bibles in existence.

As the largest Pentecostal Study Bible in the world, the FireBible is meant to be a one-book Pentecostal library. It contains 77 theme articles, 45 maps and charts, introductions to each book of the Bible, and study notes formatted from a Pentecostal world-view.  The FireBible is being translated and distributed in multiple languages across the globe and, as a one-book library, has been a tremendous resource for pastors and church leaders.

Beginning in the 1980’s, the Full Life Study Bible was the missionary project and vision of late missionary Donald Stamps (1938-1991).  While serving in Brazil, brother Stamps recognized a great need in the church for a study Bible written from a Pentecostal perspective.  He began creating a series of notes that would accompany Scripture throughout the entire Bible.  Though struggling with cancer, he continued to work and write believing this Bible would be completed.  In 1991, shortly after finishing his notes and submitting them for publishing, Don Stamps went to be with the Lord.

In 1996, the Assemblies of God World Missions leaders saw the potential for this Bible to be used around the world, and assigned the project to Life Publishers.  Since that time, over 40 languages have been produced and other editions are continually being published.

美國神召會宣教士 石大諾, STAMPS Rev. Donald C.

STAMPS Rev. Donald C., 52, went to be with the Lord on Nov. 7, 1991, after a year long battle with cancer. 

He was born in OKC on Nov. 10, 1938, and graduated from Putnam City High School in 1957. He attended Southern Nazarene University where he graduated in 1964 with a B.A. in religion and, in 1965, with a Masters degree in religion. He received his Master of Divinity degree from the Nazarene Theological Seminary in 1968. 

He married Linda Sodowsky in 1966 and after pastoring in western Kansas they went to Brazil as missionaries in 1980 with the Assemblies of God. While there Don began work on annotated notes for a pentecostal study Bible. They returned to the U.S. in 1988 where he completed the notes for the New Testament in 1989. It was published by Zondervan Corp. in 1990 entitled the Full Life Study Bible. 

In the middle of his work on the Old Testament notes he was diagnosed with stomach cancer. He completed his work six weeks before his death. 


批驳《丰盛生命研读本》圣经中的一些专题和某些内容解释的错误

http://www.zanmeiba.com/thread-438-1-1.html

第一部分  概论................……………………………………………………………2--3 

第二部分  归纳.................. ................……………………………………………….4--29 

一.是而又非和严重的自相矛盾................……………………………………… ………..4--14
   (一).认为卖主的犹大和假先知是曾经历过重生的................………………………..4

(二).存有信徒“多生多死”的观念..... ................……………………………………5
      1.举例.................................... ................……………………………………………5
      2.批驳.................................... ................……………………………………………7

(三).存有“真信心”加上“好行为”才能完全得救的观念................……………..11
      1.举例................................... ................…………………………………………….11
      2.批驳................................... ................…………………………………………….11

二.过份高举或强调某些教训................…………………………………………………..14--16
(一).过份高举“方言”............ ................…………………………………………..14 
      1.举例............................. ................………………………………………………..14
      2.批驳............................. ................………………………………………………..15

(二)过份高举“医病”............ ................…………………………………………….15
      1.举例........................ ................……………………………………………………15
      2.批驳........................ ................……………………………………………………15

三.对“受圣灵洗”的真理严重误解...... ................…………………………………….16--21  
   (一)举例.............................. ................…………………………………………………16
      1.受圣灵洗的方法偏差............ ................…………………………………………16  
      2.受圣灵洗的目的偏差............ ................…………………………………………16
      3.受圣灵洗的保障偏差............ ................…………………………………………17
      4.受圣灵洗的涵义偏差............ ................…………………………………………17
      5.受圣灵洗的证据偏差...... ................……………………………………………..17  

(二)批驳  (上1—5题的偏差)...... ................…………………………………………17--21

四.对某些经文的解释含糊其辞 ...... ................…………………………………………..21--22

五.对一些经文或真理解释得十分牵强或武断 ................………………………………22--26

六.对有些经文的观察和解释十分草率和片面............ ................……………………….26—29

附:《牧人的杖》书中部分错谬的提醒…………………………………………………29



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